The Power of Playfulness ~ A New Way of Meeting Life

There’s a quiet courage in being playful – because to be truly playful means showing up as we are, spontaneously, without hiding behind self-judgment.

As children, playfulness was simply the way we met the world. We explored without hesitation, acted without self-consciousness, and learned through wonder rather than fear. Over time, as life shaped us, many of us learned to be cautious, careful, and controlled – skills that helped us survive, but often at the cost of our natural spontaneity.

Yet even now, beneath the layers of life experiences that shape the way we act and react every day, that playful spirit still lives inside us. It waits for the moments when we are willing to loosen our grip, to soften our seriousness, and to try something new, not perfectly, but with curiosity and less fear of the outcome. In a way, it’s a way of helping us reprogram our usual way of doing things.

Playfulness isn’t about being frivolous or uncaring. It’s about approaching life with a lightness of heart, even when things feel heavy. It’s about finding another way when the old ways no longer serve us.

Sometimes, we experience playfulness mainly when the usual grip of control relaxes – during leisure, laughter, or moments when the stakes feel low. In these times, spontaneity flows naturally, but it remains confined to a narrow part of life. True mature playfulness is different: it is not limited to unconscious moments of release, but becomes a conscious way of engaging. It invites us to bring our spontaneity into many other fields – into our work, relationships, creativity, and challenges, allowing more of our authentic self to come forward, even where we might usually be guarded or serious.

When we meet challenges playfully, we begin to dismantle the walls built by fear and habit. We step beyond familiar pathways and discover that we are more flexible, more creative, and more resilient than we thought.

When I designed my website, I allowed myself to be spontaneous and playful. I didn’t try to follow trends or create something that would simply “fit in.” Instead, I listened to what felt meaningful to me and stood by what I loved, even if it didn’t match the usual standards or expectations.

The result was something totally unique – alive in a way that a carefully calculated design could never have been. Even with its imperfections and limitations, it has continued to attract people in ways I never anticipated. To my surprise, even the web designer loved it so much that they added it to their professional portfolio.

When we dare to trust our playful instincts and what feels meaningful to us, we often create something that speaks more deeply, not just to ourselves, but to others as well.

If you feel called to bring more playfulness into your life, here are a few invitations to explore:

Let yourself be imperfect. Try something you’re not good at, not to master it, but simply to experience it as it is. Smile at yourself if you stumble or feel embarrassed at not getting it right immediately.

Change a small routine. Walk a different path. Rearrange something in your home. Notice how it shifts your perception.

Ask ‘what if’ questions. What if I let this be easier? What if I trusted a little more? What if I didn’t need to have all the answers right now?

Give yourself permission to experiment. Try a new way of moving, speaking, or creating — not for any outcome, but for the sake of exploration itself.

In returning to playfulness, we bring back a deeper trust in life – and trust in ourselves, a sense that we can meet whatever comes with openness, creativity, and even joy.

The invitation is simple:

What would it feel like to meet this moment with a little more play?

You might find that the path forward unfolds more easily than you expected.

Peter Harper ~ Mandali Insight Questionnaire

In stillness, truth speaks. Through our new “Beyond the Surface – an Insight Questionnaire”, we invite the voices of our Mandali community to echo what’s most real. This time, we turn to Peter Harper—The Drunken Monk—whose words remind us that gentleness can be revolutionary, and silence, a doorway.
Here, he reflects on life, self, and the quiet power of coming home.

What is one important lesson life has taught you so far?

That silence reveals everything.
Not the silence of avoidance, but the living, breathing stillness inside. The awareness that listens to life without filters. I’ve learned that when I’m quiet enough to feel what’s truly here, alive in this moment, beneath the mind, beneath the persona then life shows up in exquisite clarity. It’s not always easy, but it’s always true.

What question do you ask yourself often?

What is the most loving response I can offer… without abandoning myself?
It’s a question that holds the paradox I live with every day,  to be soft without making myself small, to be open without being a door mat, to be kind without compromising my own integrity. It’s the combination of compassion and self-respect.

What would your future self thank you for today?

For choosing truth over comfort. For finally stepping out of the shadows of self-doubt and not trying to explain my intuition to those who don’t want to hear it. For creating sacred space, inside and out, that I can share with others, where people can come home to themselves and co-create something simple, real, and peaceful. That is the best feeling! 

What does the space at Mandali inspire in you?

Mandali has been a powerful mirror on my path. It’s a place where both light and shadow have revealed themselves as important teachers, where I’ve grown, stumbled, opened, and returned again and again. Each time I’m there, I reconnect with something essential; a deeper sense of self, a sharper clarity, and a softer eye.

If your life were a book, what would this chapter be called?


“The Return of the Gentle Rebel.”

It’s the chapter where the protagonist steps out from behind the curtain and speaks plainly, with humour, warmth, and a smile from the heart.
Behind the playfulness, there’s a quiet purpose, an invitation to hang out, share presence, and chew the spiritual fat with lightness… and peace.

A Method to Integrate Your Meditation Practice into Your Digital Life

A confession

It’s 2015 and I’m half-way through the meditation retreat that I attend each year in southern France. The sun is beating down outside, and the large group of practitioners are gathered in the relative cool inside the shrine room.

Only I’m not with them.

Instead, I’m locked in a toilet cubicle and glued to my phone. I’m in a slightly manic state, jumping from email, to app, to web page with an unchained mental hunger to endlessly chase the next hit of stimulation for my mind. As I sit there, I’m suddenly aware of what I’m doing. It’s as if I have caught myself red-handed.

How crazy is it, I thought, that even when I’ve chosen to be in an environment perfectly designed to help observe and still our minds, I’m still unable to control my relationship with my technology, even just for a few days?

The chances are, you may have a similar story to me. Many of my sangha friends that I’ve spoken with have admitted as much. As meditators, the constant distractions, mental attachments and emotional storm clouds that our smartphones can create feel like a significant threat to our practice that we’ve so carefully nurtured in the shelter of retreat.

But given that tech is everywhere (and billions of dollars are spent in designing it to draw in our attention) is there even anything we can realistically do about it?

I am a very undisciplined practitioner, and need all the help I can get on the cushion. So after that retreat in 2015 I set out to try and answer that very question. After many years of experimenting a publisher approached me to write a book sharing all that I have learnt in that time, and now finally (after much procrastination and getting lost down numerous internet rabbit holes) Your Best Digital Life—will be published next month.

The folk at Mandali asked if I’d share some of what I learnt about how to integrate my practice in the digital world with you here—I hope you find it helpful.

Know that technology is an extension of your mind

Humans stand out in the animal kingdom as being skilled at (and obsessed with) building tools.

The thing to understand about our tools is that they are all expressions of our intent. We wanted to travel faster, and more efficiently, so mankind created the wheel. The tool extended our physical capacities.

The same thing is true of any technology—from the microscope, to the newspaper and even the internet-connected cappuccino machine. Each of them extends your capacities to do things (see things in more detail, be more informed, make your morning brew before you even get out of bed).

Why am I talking about this? Because your smartphone, laptop, Ipad (and any other digital tools that you care to think of) generally all extend one thing in particular—your conceptual mind. Steve Jobs described the computer as “a bicycle for the mind” for the exact reason that it enables us to have access to, generate and share ideas much faster (and also more efficiently) than before.

Take a moment to look around you and observe anyone who is currently using a piece of digital tech (yourself included). Where are they right now? They may be sitting in a specific physical location, but its likely that the majority of their current experience is all up in their head. That’s what’s so unnerving about commuting in a train full of people staring at their phones—the carriage is packed, but mentally it’s as if no-one is there.

Understood in this way, your smartphone is an extension of your mind. To pick yours up almost guarantees that you will begin engaging with a long train of thoughts (and as it happens, studies show that the average engages their phone once every 8 minutes of the day throughout their waking hours).

As meditators it’s easy to see our smartphones (and other digital devices) as the enemy, something that disrupts our awareness. And yet we have to live in the world, which pretty much guarantees that we must engage with them all the time.

But I believe that seeing your technology simply as the enemy is a limiting perspective. Seen from another angle—by becoming deeply curious about how tech shapes who we are—our digital devices become a constant invitation to get to know our own minds better, identify what we value most, and ultimately deepen our understanding of what it means to be human.

Instead of trying to turn away from tech in order to understand our minds, I believe we should be turning toward it and using our digital habits as a mirror to understand our mental habits. The inescapable and mundane moments of Zooming, doomscrolling and instant messaging could then be used to deepen our grasp on how the mind works, notice distraction and integrate the practice that we have nurtured in the supportive environment of retreat.

The M.O.R.E. Method

Over many years of trying to do this, I found that it can be a really powerful way to integrate your meditation practice in the realities of the digital world. However, like most practices, doing this consistently can be really hard.

So through trial and error I began to develop a simple framework that would help make it as easy as possible to make this intentional use of technology second nature. I call it the M.O.R.E. Method.

Here is a very brief summary of the four steps:

Mobilise

You start by Mobilizing—taking a moment to consciously check in with your intention and also bring your mind into a space that is open to growth and change. The MORE Method is designed to be used by anyone, but a meditator can use this Mobilize step to bring their mind back home for just 30 seconds or so, and connect with the heart of their practice. By repeating this process—again and again—you increase your capacity to bring awareness to your digital habits in the busyness of the day.

Observe

Next, you spend some time simply being mindful of your activity and observing how your digital tech actually plays a role in shaping your thoughts and behaviour. If you find yourself doomscrolling through twitter, carry on—but use a part of your awareness to watch yourself and take note of the various thoughts, emotions and feelings that show up. As with your practice, try to do so without judgement or trying to change anything. Simply become deeply curious about what is actually happening. This process can be deeply insightful, but it can also be comical (watching yourself pick up your phone to tell the time, only to get lost in YouTube for 20 mins and putting it down again before realising that you never actually checked the time…) and also painful. So be kind to yourself as you do so.

Reflect

The next step involves setting aside some formal time in your week to reflect on everything that you have observed and consider how you feel about it. What did you notice? What were the consequences of your digital habits? Are they aligned with your deeper goals, or distracting yours from them? If you are familiar with a formal contemplation method then this can be a great tool to bring in at this point. Once you have finished reflecting, you will likely have identified something about your digital habits that you would like to change, which leads directly to the final step.

Experiment

The Experiment step helps you make this change by disrupting your existing unconscious digital habits and making a small but highly intentional change to your behaviour. The key here is that the changes are small. You are not looking to redesign your entire relationship with tech overnight but to make a very specific intervention based on your insights into your own digital habits. The very first experiment I ran was putting a sticky note on the screen of my phone, with the intention of making it easier to become aware that I was picking it up. Seeing the sticky note was an invitation to put the phone down without unlocking the phone (unless I really needed to do something specific). Making focused and intentional incremental changes like this will isolate any potential benefits you experience, giving you confidence in that approach as a tool you can rely on in the future.

Join me live to learn how to put this all into practice

On April 24th I’ll be hosting a virtual workshop alongside my co-author Menka Sanghvi to celebrate the launch of our book. For anyone with a meditation practice, this will be a fantastic opportunity to get together with like-minded folk and learn a simple but effective tool that will really help you integrate your practice in the realities of the modern digital world.

This workshop is exclusively available to anyone who pre-orders the book before April 15th—if you would like to join then you can register at yourbestdigitallife.com

I hope to see you there!

The Path of Love: A Transformative Journey to Your True Self

Path of Love is a 7-day immersive experience of deep inner work. It is a transformative journey designed to strip away the masks we wear and reveal the essence of who we truly are. Since its creation 30 years ago, the process has remained fundamentally the same while continually evolving to meet the needs of today’s world.

Imagine being in a room with 30-40 other like-minded, hearted individuals, each of you committed to discovering and transforming the parts of yourselves that no longer serve you. Within this group, you’ll work closely with a smaller group of 8-10 people, guided by highly skilled facilitators. The process unfolds with incredible precision, each day building on the last, taking you deeper into the truth of your being. It’s a journey of intensity, profound connection, and ultimately lightness and freedom—but that lightness is earned through courageous self-exploration.

What makes Path of Love unique?

Path of Love is not about ‘practising’ love: love is the natural byproduct of the process. Through shedding pretences, telling the truth, and embracing vulnerability, participants often experience a profound opening. A deep thread that runs throughout the process is the love of the truth, which is in the very fabric of the infrastructure that holds the Path of Love field together. The environment created is safe, non-judgmental, and deeply supportive, enabling a level of authenticity and trust rarely experienced in daily life.

We acknowledge the personality, recognising it as an intelligent strategy developed to survive life’s early challenges. Yet, we also explore how these patterns may limit us, confining us to outdated ways of being. By asking essential questions—What do you really want in this life? What is holding you back?—we facilitate  your movement beyond your conditioned personality so you can realise your deeper potential.

The process is confidential, preserving the sacredness of each person’s experience. This confidentiality creates a powerful container where participants feel free to express themselves fully, transforming long-held barriers into new possibilities.

Why is it called Path of Love?

Love is our true nature. However, to access it, we must release the facades, fears, and protections that keep us disconnected. This journey is about rediscovering that inherent love by meeting life and others with openness and truth. Participants often describe it as a revelation, uncovering clarity, connection, and a profound sense of freedom.

Longing: The Compass of Transformation

Many of us feel a longing—sometimes referred to as Divine Discontent—a sense that there is more to life than the way we are currently living. This longing is often born from fleeting moments of freedom, love, grace or connection that leave a deep yearning for more. Path of Love helps you trust this longing, this internal ache and assists you to use it as a compass, guiding you toward healing, awakening, and living in alignment with your true essence. Can you hear the calling? 

After the Process

The journey doesn’t end after seven days, nor do you return back to your life in exactly the same way as before. Instead, you return with a sense of inner clarity ready to walk forward in your life. Integration is key, and Path of Love offers continued support, including sharing groups, meditations, online and in person events, individual sessions, and advanced programs. Many participants choose to join the staff team, deepening their learning by holding space for others, which creates a parallel process of transformation. You may also consider yourself part of the extended Path of Love community where reunions can take your experiences into unexpected and joyful places.

FAQs

Do I need prior experience in therapy or meditation?

No, Path of Love is open to everyone, whether you’re new to inner work or very experienced. While it may feel more challenging for those unfamiliar with vulnerability, the process meets you where you are.

What if I don’t know my heart’s longing?

You don’t need to come with answers. The process will guide you to uncover your deepest desires and barriers. It’s designed to gently and effectively take you to where you need to go internally, helping you reconnect with your truth, essence and deepest potential.

Who facilitates Path of Love?

The process is led by experienced facilitators who are professionals in psychotherapy, psychology, trauma work, and spiritual growth. They are passionate about growth and transformation and are dedicated to truth and evolution. They are supported by dedicated staff who have undergone the process themselves and return to create the safe and transformative space they once experienced.

What happens if something challenging arises?

Our facilitators are highly trained to support participants through trauma and intense emotional experiences. The group environment is carefully held, creating safety and trust so you can face whatever arises with compassion and courage.

What if I’m not ready?

The application process helps determine if this is the right time for you. We offer a friendly and comprehensive interview with one of our leaders or facilitators where you will be met compassionately, answer important questions to support your process, and where you can ask all and any questions you may have. You will find you will get from the process what you bring and so finding the right time and place for you to address all your desires will be of uttermost importance. If the time is not quite right for you, we may suggest other preparatory steps to support you in the future and next phases of your life.

Why do so many people call this life-changing?

Path of Love often leads to profound insights, revelations, clarity, and deep shifts in how participants experience themselves and their lives. It’s not uncommon to hear participants describe it as a turning point, where life becomes distinctly measured in “before and after” Path of Love. This process is truly a gift you offer to yourself—a doorway to freedom, authenticity, and a life lived with purpose and joy.

Are you ready to take that step?

Imagine shedding the masks that have weighed you down, reconnecting with the truth of who you are, and stepping into a life of profound love and connection. This is your moment—your invitation to say yes to yourself, your longing, and your potential. If you feel even the faintest pull in your heart, trust it. The Path of Love is calling you to join a journey that will transform not only how you see yourself but how you meet the world.

We are delighted to announce that our first-ever Path of Love Process at Mandali will be taking place on May 4-11, facilitated by its founders Turiya Hanover and Rafia Morgan. In Autumn, we will be welcoming Abigail Iquo Isuo, who will be on the therapist & facilitators team on the Path of Love Process on 18-25 October 2025.

Mandali Moments ~ Beyond the Surface

At Mandali, we believe that your spiritual path deepens by asking the right questions—questions that go beyond the surface to touch the essence of who we are. This questionnaire is an invitation to reflect, explore, and share. It’s playfully designed to spark insights into your life, your journey, and your vision for the future. Whether you are a guest, teacher, or part of our Mandali team, your responses can inspire others and deepen the collective connection within our community.

Beyond the Surface ~ A Self-Inquiry Questionnaire

Feel free to choose one question from each category—or simply the ones that resonate most with you. Take your time, and let your answers flow from the heart. To share with us and our community, please send your answers to mecommunity@mandali.org, but you are welcome to also use the questionnaire as a self-inquiry tool, and keep your insights just for you.

Life

  • What is one important lesson life has taught you so far?
  • How do you define a fulfilling life?
  • What are you most grateful for right now?
  • Tell us about a time in your life when you felt most aligned with your true nature and why.
  • If you could only share one piece of advice with the world, what would it be?

Self

  • What question do you ask yourself often?
  • What do you celebrate the most about yourself?
  • If you could spend one day in total silence, where would you go, would you have company and what would your intention be?
  • Who or what has had the most profound influence on your spiritual journey?
  • What does “being present” mean to you?

“Your visions will become clear only when you can look into your own heart. Who looks outside, dreams; who looks inside, awakes.”
~ Carl Jung

Envisioning the Future

  • What does your ideal day off/or working day look like?
  • How do you hope to grow in the coming year?
  • What legacy would you like to leave behind?
  • What is one habit you wish to cultivate more?
  • What would your future self thank you for today?

Mandali

  • What is your relationship with Mandali like?
  • What does the space at Mandali inspire in you?
  • What is your most cherished memory from Mandali?
  • If Mandali were a person, what advice would you seek from them?

Creativity

  • If your life were a book, what would this chapter be called?
  • What symbol or image best represents your growth journey?
  • Describe a place (real or imagined) that brings you peace.
  • What makes you feel creative?

Some Ideas on How to Continue after a Retreat

At the end of a retreat I am often asked how to continue a regular meditation practice once we get home.

Usually, on a retreat everyone is meditating together at the same time and everything is laid out for us making it easy do the meditation. It can sometimes feel harder not to practise!

When we get home the opposite is true. Suddenly there is so much to do and so many demands on our time. And however much we may have felt the benefits from a daily meditation practice while on retreat once back home we just forget to do it.

Ironically, it’s while caught up in the busyness of daily life that we may need meditation the most. 

Be Realistic

Often we leave the retreat with high hopes. We are inspired to keep up a regular meditation practice, which is great, but we should be realistic. 

Know that:

  • Even small amounts of practice can have a huge impact.
  • You don’t think you have to do hours of meditation every day for it to be beneficial.
  • It’s much better to succeed at doing 5 minutes a day rather than fail at trying to do 1 hour per day.
  • A little meditation regularly more important than bursts of lots occasionally)
  • Richard Davidson (neuroscientist, professor, and pioneering researcher into the impact of meditation on the brain) has demonstrated that even 8 minutes a day for 2 weeks had a measurable impact on the brain

Short Term Goal

—Make a short term commitment to meditate every day for 1 month (or even 10 days). At the end of that period evaluate whether it’s helping you. If it is, then keep going. Maybe make another goal. If not, give it up and do something else.

—Knowing we only have to continue for a fixed time makes it easier to stick to. We know we can give it up at the end of that time but it also gives us a good opportunity to test out if meditation is helpful for us.

—Don’t give up if you miss a day. Maybe you made a commitment to meditate for 10 minutes every day but something came up on day 6 and you didn’t practice. No problem. That’s life. Just puck it up the next day. Some research suggests that the most successful approach is to aim for every day bit to give ourselves 2 ‘get out’ days per week. Then if we don’t managed to meditate on 1or 2 days we don’t give up and sacrifice the whole project. 

How to Form a Habit

If we can make a habit of meditation then we don’t have to keep making ourselves do it. It just starts to happen automatically. These tips apply to any habit, not just meditation:

—Meditating at the same time every day helps. For some people this is the morning but find a time that suits you. If you really can’t find time at home then maybe on the train, or in a break.

—Meditating every day  helps form the habit much quicker than occasional practice. Even if it’s just 1 minute a day, we will create the habit of sitting.

—Attach your meditation to a pre-existing habit (piggyback!) Find something you do every day, brushing your teeth for example, and decide to practice meditation after that.

—Reward yourself – nice cup of tea/coffee/chocolate…

Trigger / Action / Reward is the basis of forming habits. The gratitude and appreciation that we bring at the end of each practice is also a subtle reward. Saying ‘well done’ and thanking ourselves.

• Don’t judge your practice. There is no such thing as a bad meditation (the only bad meditation is the one you don’t do)

• If you can, create a beautiful space in your house or apartment. It can be very simple, but a clean, clear space – with no distractions. A place you like to go.

Some Additional but Important Points

—Don’t make a separation between your formal meditation and everyday life. We are not trying to become expert meditators on the cushion and then be completely stressed out and distracted during the day.

Find moments during the day to come back to a simple awareness of the present moment – a single breath, or just aware of sounds…. This will really help to bring mindfulness and awareness into everything we do – until eventually it just becomes how we are.

Formal practice will help you remember to come back to these moments during the day.

The more you do this the easier and quicker you will be able to re-centre and ground yourself during the day. Just one breath can bring you straight back into the practice.

—Come together with people. This is really important. Once a week, or even once a month can be such a great help in maintaining inspiration. Find a local group. If that isn’t possible then try to connect digitally (even knowing someone, somewhere is meditating with you can help)

—In Amsterdam: The Meditation Cafe has morning and evening meditations. Feel free to drop in.

Apps

The Plum Village app. A beautiful app that allows you to time a daily practice with start, stop, and interval bells. There are teachings and other features including a nice way to set mindfulness reminders through the day.

Teachers 

Below are a few Tibetan Buddhist teachers of the Nyingma and Kagyu tradition. They have written a number of books, all of which I would highly recommend, but I have given a few suggestions that may be a good place to start. I also share links to their organisations.  

—Sogyal Rinpoche

His book, The Tibetan Book of Living and Dying, gives a thorough introduction to Tibetan Buddhism. It also has a full description of the tonglen practice.

His organisation is  Rigpa

—Dzigar Kogtrul Rinpoche, 

His book, Training in Tenderness, is an excellent support for the loving kindness practice. 

His organisation is Mangalashribhuti

—Mingyur Rinpoche,

His first book is, Joy of Living

His organisation is Tergar

—Tsoknnyi Rinpoche,

His organisation is Pundarika

Jetsun Khandro Rinpoche

And Finally

What I’ve described here are some tips that different people have found useful over time but most important is your own journey of trial and error. Learn what works best for you. Give something a go, see how it works, review and then adapt accordingly.

Feel free to share in the comments what works best for you and any different approaches that you have found to be particularly helpful.

A Purposeful Heart ~ Interview with Ajahn Mahāpañño

Can you tell us a little about your lineage? Is it part of the Thai Forest Tradition?

Yes, our lineage is the Ajahn Chah and Sumedho lineage, and we are part of the Thai Forest Tradition. We belong to a network of monasteries spread around the world. Most of them are in Thailand, but there are also four in England, one in Switzerland and others in Portugal, Germany, the USA and Australia.  

I am from Santacittarama Monastery in Italy, but this tradition originated in Thailand, but over time, Western monks trained there returned to their home countries and established monasteries, like Santacittarama.  

Was there a specific moment in your life that made you decide to become a monk? 

I decided to try being a monk when I was 29, and I was later accepted into the community. The decision came from two emotions. One was a sense of suffering and dissatisfaction, a feeling of “Is this all there is?”  And the other was trust—trust in the teachings of the Buddha and in the possibility of doing something meaningful, something good.  

Before becoming a monk, I spent about ten years meditating, exploring different traditions and approaches. When I encountered the Thai Forest Tradition, I felt at home. I understood it, and I could sustain the practice.  

I was lucky to meet Ajahn Sumedho, who inspired me deeply—not just to be a Buddhist but to try to become a monk. His way of living and teaching impressed me, especially since he trained in Thailand for ten years before returning to the UK in 1976. He is still alive, very powerful.  What inspired me was his freedom, his independence—it gave me the sense that I could give my life meaning and perhaps help others too.  

What is the most common struggle your students come to you with? 

Confusion. People don’t know what to do with their lives. It’s quite surprising. Many people don’t know what to do – even when they’re older—60, 70 years old. They’re searching for meaning and direction. 

I would tell people to first to simply take responsibility for their life, and start to learn how to make the right choices. Not to make decisions to promote ourselves, but to promote the Dhamma, the freedom of the heart, the awakening of their mind. To prepare this possibility, to prepare the proper conditions for the mind to realise this. That’s what I would like to pass on. 

We can learn how to prepare for the path of awakening, it’s not just hoping for something to happen, but how to learn how to develop this. I’m quite optimistic in humanity – that all can do this, can do a good job with this – just that we have to create the proper opportunity for this to unfold.

Do you believe silence and Vipassana retreats play a significant role in addressing these struggles? 

Yes, retreats like these are very supportive. But they are just the beginning. People need continuity in their practice—one retreat is not enough.  

In these few days, people can figure out what is really important to them. The challenge is arranging their lives afterward to reflect those priorities. Often, people’s hearts are spread everywhere—a little here, a little there, but they rarely focus their hearts on one purpose. They see it like a financial investment, but it doesn’t work like this. True freedom comes from dedicating ourselves to one meaningful purpose.  

This doesn’t mean being sectarian or obsessed. It means offering our lives to something we believe is truly worthy—not just for ourselves, but for others too.  

Do you think people living “normal” lives, with jobs and families, can live this kind of purposeful life?

Yes, definitely. Our daily life can be our temple. It’s not about what we do, but how we do it. Even something as simple as washing dishes, and that can be a perfect cleaning of the mind. The problem is that we don’t perceive this action as a step towards enlightenment. 

Of course there is some action and speech that should be avoided, some things that do not support our morality, but in the end our monastic life is quite ordinary. We also deal with ordinary tasks—working, interacting with people, and managing daily responsibilities. I take care of the accounts, and my friend here takes care of other tasks. The difference is in how we approach these actions, seeing them as part of the path toward awakening.  

How are you finding your time at Mandali?

It’s an amazing place—beautiful in every way. I was surprised at the details –  the attention to detail here is remarkable. I can feel the care and heart that went into creating it. 

I’ve been a guest monk for 19 years and hosted in many places, but I’ve never experienced such a reception. Rafal even came to meet me at the gate! I feel very cared for here, also the participants.

Is there a story or teaching from the Theravada tradition that inspires you which you’d like to share?  

One of my favorite teachings is from Ajahn Chah, who established our lineage:  

“If you let go a little, you will have a little happiness.

If you let go a lot, you will have a lot of happiness. 

If you let go of everything,  you will realise happiness.”  

This really touched me, and if you go this way, this way of letting go, there is a real possibility of finding the freedom of the heart.

To know more about the Santacitarrama Monastery where the Venerable Ajahn resides, you can go here. The autumn Vipassana retreat at Mandali was organised in collaboration with the “Progetto Pienessere”, an association dedicated to transpersonal mindfulness, inspired by teachings from the Karuna Institute and wisdom from various spiritual traditions. It focuses on nurturing the transcendent aspects of consciousness to foster relationships based on kindness and mutual respect, creating opportunities for elevated connection and spiritual growth.

Teachings from an Elephant

I arrived at Mandali on a Sunday afternoon. After the opening ceremony, the day was coming to an end, when I joined my first yoga practice in temple. As I was closing my eyes, breathing consciously, letting in clear energy and releasing what no longer served me, the forehead of a big white elephant emerged in front of my third eye. I sat there, letting the image grow, following the message. She was greeting us, welcoming us in her home. Her head slowly swaying side to side, making her ears float a little of her head. Soft energies and gentle nods made me feel safe and helped me to settle in this magical place.

The following day, I joined the evening meditation. And as I was sinking in, shifting back and forth between mind and center I was becoming more and more in tune with the present. The moment the guide hit the singing bowl to seal of the practice, there she was again. Like a force of nature this time. Made of copper, fiercely pushing her image onto me. I could feel the strength and I deeply wanted to stay with the vision, but people were getting up and the moment had passed. The image stuck with me however, like a guide, leading the way, or a guard, keeping me safe.

Another day went by, and I was in savasana at the end of Yoga Nidra, when she appeared once again. Richly decorated, beads and jewelry on her back and across her face. It was festive in a way, colorful, joyful and yet…I felt I had to keep looking. She was dancing, moving her head side to side, rocking her body. The movement became more reckless and at one point all decorations slid off and fell to the ground. She stood there, looking at me, challenging, relieved, free, pure in all her glory.

Now I had walked around the garden several times. Somehow however, I always passed the pond from the backside, which left me convinced that the statue in the middle, was an image of Budha. Imagine my surprise, or rather joyful discovery, when I saw the sculpture was in fact an elephant. Ah…there you are, that is why. What a strong presence and what an amazing spirit traveled along with it. At meditation that evening, I got treated of an image of a line of elephants, walking in the woods, leading each other back to nature, connecting with Gaya. It is what I came for. To become more rooted and connected to this beautiful planet and let it help me, feed me, take a load of me and guide me home.

On closing day, during the final meditation, she appeared one last time. Up close, like she was resting her forehead against mine. A lemniscate drawn along the lines around her eyes, connecting in the middle, pointing out to her inner wisdom. She stands silently, in peace. I can only thank her deeply, for showing up all these days. 

On my way back home, closing my eyes, I keep on getting images of the mountains. Yet the tops of the hills seem to shape into giant elephant heads looking sideways, giving me a deep perspective of the distant future. I’ve been home for a week now, and I can still tap into her presence. Like part of her traveled back with me. Or maybe part of Mandali will forever rest in me, waiting to be reconnected and guide me on my way. Thank you so much for this place. It is enchanting. I will be back, if only, to meet my dear friend again. I can’t wait…

Sorajah

She emerges
from the mist
of sound
surrounding me

Headfirst
ears gently swaying
stroking
the energy

Inviting us
on a journey
beyond the
physical realm

She is our guide
she sets the pace
she carries
peace and calm

Posted in Blog, Content, SoulTagged Guest Reflection, meditation, sadhana

Beyond the Paradigm of Separation: The Foundations for World Peace

Over the millennia, humanity has struggled with deep and pressing problems: suffering in our hearts, conflict in our communities, war among nations and the degradation of our planet. Not a moment passes without a major news outlet drawing attention to our deeply troubling times.

These issues are typically given cursory explanations with little, if any, understanding of their shared root cause. As a result, our leaders look for peace in a negotiation between minds which, at best, produces a fragile alliance. Since it is the nature of the mind to change, that alliance will inevitably come to an end. The only lasting peace – within oneself and within our society – must be founded on something that is prior to, and independent of, the mind.

A deeper analysis reveals that these seemingly separate forms of disharmony are all symptoms of the prevailing worldview, which is founded upon the presumption of separation. This presumption claims that our essential self, or being, is temporary and finite. As such, each of us is an individual self that is separate from other people, animals and nature. Once an individual considers itself a discrete and independently existing entity, all its thoughts, feelings, activities and relationships will unfold in a manner that is consistent with this false belief. In fact, its every idea and activity will be an expression of this primary belief, thereby licensing behaviour that violates the first principle of truth, namely, the unity of being.

All the conflicts between individuals, communities and nations, and the exploitation and degradation of the earth, can be traced back to the violation of a single principle: the fact that we share our being. Therefore, any remedy that does not address this primary cause will have, at best, only a temporary effect. The seeds of separation which gave rise to the crisis in the first place will remain subliminally imprinted in the remedy, and it will only be a matter of time before they sprout again into new crises. It is for this reason that many social movements have as yet failed to bring about the change they seek even after decades of well-intentioned intervention.

* * *

We must return to our primordial knowledge, which has been recognised throughout the course of human history. As early as the seventh century BCE, the words ‘Know Thyself’ were carved above the doorway to the temple of Apollo at Delphi. In the fifth century BCE, the Greek philosopher Parmenides, considered to be the founding father of Western philosophy, suggested that everyone and everything derives its apparently independent existence from a single, uncaused and unchanging reality: infinite, undifferentiated being. At the same time in the East, the same understanding was expressed in the Upanishads as, ‘The individual self and the ultimate reality of the universe are identical’, and echoed a few centuries later in Christianity as, ‘I and the Father are one’.

The underlying unity of being is the single principle upon which all the great religious, philosophical and spiritual traditions are founded, each one tailoring it to the requirements of the time in which it was expressed. Being is experienced as the am-ness of our self and the is-ness of objects and the world. Being whole, indivisible, perfect and complete, it wants nothing, seeks nothing and resists nothing. It does not share the anxiety and sorrow that characterise our hearts and minds; that is, its nature is peace and happiness itself. In other words, peace and happiness are the nature of our being, and we share our being with everyone and everything. As such, this understanding is not only the source of peace and happiness for which all people long, but it is also the requisite basis for a just and peaceful society.

* * *

If this understanding is the source of peace – both within oneself and throughout society – then we must ask ourselves: How do we arrive at this understanding, both at the individual and the collective level?

At the level of the apparent individual, simply ask yourself, ‘Am I aware of being? Am I aware that I am?’ Anyone reading this can say with absolute certainty, ‘Yes, I am’. The statement ‘I am’ refers to our knowledge of being. This simple awareness of being is our most familiar and intimate experience. It is neither exotic nor esoteric; indeed, the taste of tea is more exotic than this simple knowing of being.

Each and every one of us knows our own being before we know anything else. Before we know ‘I am a man’ or ‘I am a woman’, ‘I am Muslim’ or ‘I am Jewish’ or ‘I am poor’ or ‘I am rich’, we know that ‘I am’. Our knowledge of being stands prior to our diverse identities and is, as such, the one experience that unites us. Just as houses in a neighborhood display many different shapes, sizes and colours yet are all permeated by the same physical space, so too do our personalities shine with diversity while remaining imbued with the same singular presence. Just as the space in your bedroom is the same as the space in a room on the other side of the planet, so too is the being in you the same as the being in all other people, animals and things. This recognition of our shared being is the experience that we commonly call ‘love’, and it is why acts of cruelty feel like such a deep violation. We feel hurt when we see harm done unto others because we understand that, ultimately, it is done to our self.

At the level of society, we must live this understanding by bringing our actions, relations and institutions into alignment with the unity of being. Before relating to a man or a woman, a Muslim or a Jew, a poor person or a wealthy one, relate to the essence within them. Remember that you both use the same name to refer to your self. You both call your self, ‘I’. The fact that you share your name is an intimation of the unity of being. You call your self by the same name because you are the same being.

* * *

Every thought and feeling that we have, and every activity or relationship in which we engage, is an expression of our underlying worldview. All that is necessary is to ensure that our underlying attitude is consistent with the understanding that peace and happiness are the nature of our being, and we share our being with everyone and everything. As Saint Augustine said, ‘Love, and do whatever you want’. That is, realise the prior unity you share with everyone and everything, and act in accordance with that knowledge.

The implementation of this understanding is not only the direct path to peace and happiness within ourselves, it is also the foundation for resolving conflicts between nations and restoring our relationship with the earth. In short, it is the prerequisite for world peace.

The next step for the evolution of humanity is to grow beyond the paradigm of separation. The unity of being must be the single principle upon which any relationship or institution is founded, be it a family, community, nation or civilisation. Our society should be founded on the first great principle of truth, namely, the unity of being.

* * *

The Human Experience

Our life can be a wonderful experience, but it can also be mediocre and unfulfilling. At times, we feel free and full of potential, but other times, we find ourselves lost, unsure of what we truly want. We often invest our energy and potential into activities that lack meaning and fall into habits designed primarily to create comfort and safety, which do not support our growth or expansion. We forget to explore the possibilities around us because we are focused on the small details of meaningless obsessions, often passed down from our parents or society. Our value systems are dictated by the media and the status quo, which don’t inspire us to discover our true callings.

Nevertheless, being human is an amazing experience, and it can be deeply fulfilling. We possess incredible qualities—intelligence, creativity, and the ability to transform this planet into a paradise, rather than contribute to its destruction.

Spiritual traditions and teachings have long aimed to help humanity realize and actualize more of its potential. Unfortunately, many of these teachings have been misunderstood or distorted to serve the interests of a few. The dogmas created reduce us to helpless sinners, without hope for salvation, demanding profound changes that seem unattainable for ordinary people.

Focusing on humanity’s shortcomings diminishes our love and appreciation for who we are and what we can become. It prevents us from venturing into the actualization of our potential by instilling a sense of being wrong or deficient.

The idea that we are limited and need to develop can, on one hand, encourage growth, but if viewed negatively, it can become crippling.

If we learn to tolerate the fact that we may not be living up to our full potential, without feeling bad about ourselves, it can actually stimulate our desire to grow. It’s simply how things are—we arrive in life like seeds with the possibility to grow and blossom. Once we understand this, curiosity and love can replace the sense of limitation and feeling lost, transforming it into a recognition of our immense potential, waiting to be actualized—the freedom to truly be ourselves.

The central idea of our approach is that humans have both a Real Self and an Ego, also referred to as Essence and Personality. The Ego and Personality are like an acquired software. This software runs automatically, without any conscious effort. While it helps us function in society, it often prevents our Essence—our True Self—from manifesting and evolving. Our true potential becomes forgotten.

Thus, we can see that we have two aspects: our True Self and our acquired personality or ego.

In our journey toward development and freedom, we start to realize how willful our false personality is. We gravitate towards what is familiar, and when an impulse arises, it seems natural to act upon it; we don’t know how to stop ourselves. We mistakenly believe that these tendencies are a part of who we truly are.

Our True Self, on the other hand, has often been neglected because it wasn’t fully received by our families or society when we were growing up. In fact, when we dared to express it, we were often ignored, rejected, or discouraged. Being real was met with difficulty and danger.

As a result, we become confused, criticizing our True Self—which may still be in an embryonic stage—and reinforcing the personality, which is fully formed and falsely believed to be our true identity. Because we don’t accept or nurture our True Self, it doesn’t have the opportunity to develop. The True Self evolves through engaging with life in a real, authentic way—by being who we are, with all our imperfections and insecurities; through experience, trial and error, participation, and by not hiding or judging it.

During the retreat, we will help you reconnect with your Essence so that it can support your growth and your life. We will also explore and work through the issues that are blocking it.

When we begin to support the journey of our True Self, we start to experience Essence. Essence is the felt manifestation of the qualities of our True Self. Once we realize that we come equipped with these inner allies, we no longer need to question how to live life—we simply know instinctively.

When faced with challenges, we feel equipped rather than deficient, ready to take on life and live fully.

Love,
Emilio

Emilio facilitates the Journey to Essence retreat series at Mandali. Each retreat focuses on a different ‘Latif’, a subtle energy center in the body, associated with specific qualities of being and deeper spiritual states. The next in the series is this March 23 ~ 28, 2025, The Red Latifa: Unleashing Strength and Courage